Viewpoint: Ethics in business
HSBC Private Bank (UK) Limited
Viewpoint is a quarterly newsletter from HSBC Private Bank (UK) Limited.
Ethics are now at the heart of any brand and as business becomes more global, straddling cultures and legal systems, the ethical stance of a company defines it – and can destroy it. We have asked Professor A C Grayling, philosopher, media commentator and fellow of the Word Economic Forum to share some of his thoughts on both the theory and practice of ‘good business’.
Until a quarter of a century ago it was widely assumed that business is, in the neutral sense of this term, an amoral affair. So long as a company kept within the law in all respects, it was not otherwise obliged to distract itself from its purpose, which is to make a profit.
It was an assumption that had often enough been challenged, but mainly by lone voices. In the early phase of the industrial revolution the poet Blake decried the effect of “dark Satanic mills” on the environment, implying a responsibility on the part of business to consider the effects of its operations beyond the margins of its balance sheet. In the course of the Nineteenth Century reformers, such as Lord Shaftesbury and the nascent trades unions, incrementally obliged government to legislate for the reduction of working hours to twelve and then ten a day, limit the use of child labour in mines and factories, and improve health and safety, thus further implying the responsibility of business to consider the human rights and interests of employees even though it meant an addition to costs.
"This arena, between the law and demands of new sensiblity, is the arena of business ethics"
It was relatively late in the day that legal requirements were imposed on companies not to mislead clients (the Trades Descriptions Act, for example, was passed in 1968), though common law on contract and tort already enshrined the assumption that companies had a range of cognate responsibilities whose failure was actionable. So by the time “business ethics” became a buzz-word after the 1960s, a partial framework governing the relationships between companies and their clients, staff, suppliers, partners, competitors, governments and the wider community – not just to shareholders but to wider circles of “stakeholders“ as the fashionable term has it – already existed.
But the law is famously a blunt instrument, capable mainly of drawing large thick lines through problems, leaving an enormous amount to the discretion of leaders of companies about how they and their businesses behave. And on this front a new and demanding sensibility had come into existence following the Second World War and especially with the post-1960s changes in society and its attitudes.
The essential feature of this change was refusal to accept that the profit motive by itself could serve as an explanation, still less an excuse, for businesses and those running them to act in ways which, despite being within the law, neglected or harmed the interests of stakeholders other than shareholders.
This arena, between the law and demands of the new sensibility, is the arena of business ethics.
What is ethics? | |
In the parlance of academic philosophy, “ethics” is the name of a field of study, specifically the study of moral concepts such as “good” and “right”, of moral reasoning such as “it is wrong to do so-and-so because”, and of moral codes and systems. This is a restricted use of the term. In its more general sense it denotes not just moral codes or systems themselves, but how these relate to the more inclusive question of one’s overall character and how one lives one’s life in every respect. Ethics is thus about ethos, about what sort of person one is and what sort of life one chooses to live. One’s morality is part, but not all, of this. | |
Making a company ethical | |
|
"The least effective way of making a company ethical is for a senior management to send a Code of Conduct around to employees by email" The least effective way of making a company ethical is for senior management to send a Code of Conduct round to employees by email. Top-down nostrums have a habit of failing to stick. Companies have to engage all staff in discussing and thinking about ethics in a bottom-up program, so that uptake of principles and resulting behaviours really works, with everyone seeing the point because they have had an input into deciding what is right. This procedure is effective because people know that what is wrong for individuals is wrong for institutions and, if each member of the family is actively involved in identifying the good, they are far more likely to embrace it and live by it in the corporate setting. More articles in You and your wealth | |